All Line Rover
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IMPORTANT: This thread is basically a response to a post made my Nick W. If you find what I am about to say boring, then you don't need to bother saying so - just STOP READING IT!

My original post:
Nick W's response:
After a little bit of research, here is my very thorough and detailed response.
Luke 16:19-31:
This, of course, is one of Jesus' symbolic illustrations. I'm not going to explain the illustration itself, as it is irrelevant to this thread, but I will focus on verses 22-25, which I believe are the ones you are referring to.
Here is Luke 16:22-25 in the KJV translation of the Bible:
Interestingly, the word "hell" in this verse is actually the Greek word "hai'des", or "Hades" in the English language. Many translations just use the word "Hades" instead of "hell", such as the ASV, ESV, GNT, YLT and the NIV, which I will quote:
The word "Hades" is used throughout the New Testament/Christian Greek Scriptures. In the Old Testament/Hebrew Scriptures, a corresponding word - "Sheol" - is used. We know this because Acts 2:27 quotes Psalm 16:10. The word "Hades" is used in Acts 2:27, whereas the word "Sheol" is used in Psalm 16:10. It is therefore clear that the two words have the same meaning.
The word "Hades" is mentioned approximately 10 times in the "New Testament." (The word "Sheol" is mentioned approximately 66 times in the "Old Testament.") If you take the word "Hades" to mean "Hell", it leads to some very interesting translations. For example, the KJV renders Acts 2:31 (concerning Jesus) like this:
If Jesus' soul "was not left in hell," then it had to be "left in hell" for a period of time. Why on earth would Jesus have to go to hell?
Most other Bible translations use the literal word "Hades" is this verse. Two particularly interesting translations are the NIV, which says...
...and the CEV, which says...
As I have already mentioned, "Sheol" in the Old Testament is the equivalent of the word "Hades" in the New Testament, and taking this word as meaning "Hell" would also lead to some very interesting translations in the Old Testament. For example, the word "Sheol" is used in Genesis 37:34, 35, which is where Jacob learns that his son Joseph has "died" - supposedly. However, the KJV renders that passage like this:
If the word "hell" was used in that verse, it would imply that good people such as Jacob and Joseph have gone to hell. How odd that would be!
The KJV renders the word "Sheol" as "grave" in many verses, but it also renders the word "Sheol" as "hell" in certain verses, such as Psalm 9:17:
Isn't it interesting that the word "Sheol" (or "Hades" in the New Testement) is rendered as "hell" where it would support the teaching of hellfire, but is rendered as "grave" where using the word "hell" would not make sense?
It is clear from many verses in the Bible that words "Sheol" and "Hades" refer to the grave - not to "hell". And, what comment does the Bible make about the dead, who are in the grave? Ecclesiastes 9:5 says (KJV):
The only reason why the words "Sheol" and "Hades" are rendered as "hell" where convenient (in certain translations of the Bible) is to support the (un-biblical) teaching of hellfire. It is easy to see that the Bible does not support the teaching of hellfire when all verses which use the words "Sheol" and "Hades" are considered.
Let's remember that many Bible translations were written when the Church had enormous power over the population. They had the option of killing people if they so wished! Very few people dared to write an accurate translation of the Bible which did not support the teachings of the Church.
2 Peter Chapter 3:
I believe that you are mainly referring to verses 5-13, which I will quote from the NIV translation of the Bible:
Although I don't believe that this passage directly supports hellfire, it is a very interesting passage, so I will do my best at explaining the gist of it.
First of all, does this passage imply that the present earth will be destroyed? No. Why? Firstly, because of verses such as Psalm 104:5 (KJV):
This verse basically implies that the earth will never be destroyed. (Yes, I know that the sun has an expiry date a few billion years in the future! But if you believe that God created everything, it seems reasonable that he can fix such a problem when the time comes for it.)
Furthermore, if you believe that God created everything - including the earth - why would he want to destroy such a beautiful planet simply because of the wicked people who inhabit it? That would seem very strange. This leads me on to my second point...
If you look at 2 Peter 3:5, 6, you will see that these verses refer to the "world" of Noah's day, which was "destroyed" by means of a flood. What was destroyed? Everything? Nope! Just the wicked people who inhabited the earth, as you well know. 2 Peter 3:7 (NIV) says:
It is evident that the following verses in 2 Peter Chapter 3 are symbolic. I will not explain them in this thread (including what the word "heaven" in that chapter refers to), because it is not relevant to this thread and wi
My original post:
All Line Rover said:I disagree with the teaching of hell-fire. If someone can prove to me from the Bible such a teaching, please show me!
Nick W's response:
Nick W said:Much obliged!
Luke 16:19-31
2 Peter 3
Revelation 21:8
After a little bit of research, here is my very thorough and detailed response.

Luke 16:19-31:
This, of course, is one of Jesus' symbolic illustrations. I'm not going to explain the illustration itself, as it is irrelevant to this thread, but I will focus on verses 22-25, which I believe are the ones you are referring to.
Here is Luke 16:22-25 in the KJV translation of the Bible:
22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Interestingly, the word "hell" in this verse is actually the Greek word "hai'des", or "Hades" in the English language. Many translations just use the word "Hades" instead of "hell", such as the ASV, ESV, GNT, YLT and the NIV, which I will quote:
22 The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side.
The word "Hades" is used throughout the New Testament/Christian Greek Scriptures. In the Old Testament/Hebrew Scriptures, a corresponding word - "Sheol" - is used. We know this because Acts 2:27 quotes Psalm 16:10. The word "Hades" is used in Acts 2:27, whereas the word "Sheol" is used in Psalm 16:10. It is therefore clear that the two words have the same meaning.
The word "Hades" is mentioned approximately 10 times in the "New Testament." (The word "Sheol" is mentioned approximately 66 times in the "Old Testament.") If you take the word "Hades" to mean "Hell", it leads to some very interesting translations. For example, the KJV renders Acts 2:31 (concerning Jesus) like this:
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
If Jesus' soul "was not left in hell," then it had to be "left in hell" for a period of time. Why on earth would Jesus have to go to hell?
Most other Bible translations use the literal word "Hades" is this verse. Two particularly interesting translations are the NIV, which says...
[Jesus] was not abandoned to the realm of the dead
...and the CEV, which says...
God would not leave [Jesus] in the grave.
As I have already mentioned, "Sheol" in the Old Testament is the equivalent of the word "Hades" in the New Testament, and taking this word as meaning "Hell" would also lead to some very interesting translations in the Old Testament. For example, the word "Sheol" is used in Genesis 37:34, 35, which is where Jacob learns that his son Joseph has "died" - supposedly. However, the KJV renders that passage like this:
34And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days. 35And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
If the word "hell" was used in that verse, it would imply that good people such as Jacob and Joseph have gone to hell. How odd that would be!
The KJV renders the word "Sheol" as "grave" in many verses, but it also renders the word "Sheol" as "hell" in certain verses, such as Psalm 9:17:
The wicked shall be turned into hell, and all the nations that forget God.
Isn't it interesting that the word "Sheol" (or "Hades" in the New Testement) is rendered as "hell" where it would support the teaching of hellfire, but is rendered as "grave" where using the word "hell" would not make sense?
It is clear from many verses in the Bible that words "Sheol" and "Hades" refer to the grave - not to "hell". And, what comment does the Bible make about the dead, who are in the grave? Ecclesiastes 9:5 says (KJV):
For the living know that they will die, but the dead know nothing; they have no further reward, and even their name is forgotten.
The only reason why the words "Sheol" and "Hades" are rendered as "hell" where convenient (in certain translations of the Bible) is to support the (un-biblical) teaching of hellfire. It is easy to see that the Bible does not support the teaching of hellfire when all verses which use the words "Sheol" and "Hades" are considered.
Let's remember that many Bible translations were written when the Church had enormous power over the population. They had the option of killing people if they so wished! Very few people dared to write an accurate translation of the Bible which did not support the teachings of the Church.
2 Peter Chapter 3:
I believe that you are mainly referring to verses 5-13, which I will quote from the NIV translation of the Bible:
5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6 By these waters also the world of that time was deluged and destroyed. 7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
Although I don't believe that this passage directly supports hellfire, it is a very interesting passage, so I will do my best at explaining the gist of it.

First of all, does this passage imply that the present earth will be destroyed? No. Why? Firstly, because of verses such as Psalm 104:5 (KJV):
[God] laid the foundations of the earth, that it should not be removed for ever.
This verse basically implies that the earth will never be destroyed. (Yes, I know that the sun has an expiry date a few billion years in the future! But if you believe that God created everything, it seems reasonable that he can fix such a problem when the time comes for it.)
Furthermore, if you believe that God created everything - including the earth - why would he want to destroy such a beautiful planet simply because of the wicked people who inhabit it? That would seem very strange. This leads me on to my second point...
If you look at 2 Peter 3:5, 6, you will see that these verses refer to the "world" of Noah's day, which was "destroyed" by means of a flood. What was destroyed? Everything? Nope! Just the wicked people who inhabited the earth, as you well know. 2 Peter 3:7 (NIV) says:
By the same word [or means] the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
Note that it refers only to the judgment and destruction of "the ungodly" - like in Noah's day - rather than the entire earth.It is evident that the following verses in 2 Peter Chapter 3 are symbolic. I will not explain them in this thread (including what the word "heaven" in that chapter refers to), because it is not relevant to this thread and wi
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