These trains are not intended for passengers to join at that location.
Why on earth should I give a sh*t about the
intentions of the planners behind the railway, in many cases influenced by the privatised railways' politics rather than by me, the passenger, where boarding and alighting restrictions are concerned? If it is physically possible to board or alight, and I will not harm anyone by doing so, it seems that whether a man in an office
intended that I do that is completely irrelevant. Obviously there are legal questions, but it has no relevance to the moral standpoint you go on to make:
What is reprehensible in all this is the suggestion that you can join a set down train. This is definitely NOT the case, although it may be possible to do so physically.
We seem to be more and more in a Society where people feel that "rules" and conditions of carriage do not apply to them personally, and suggests a mindset towards Society generally that I find increasingly distasteful.
Actually, I think the formation of relative morals, based on what's actually causing harm to people, is a perfectly good thing. It stops us from being controlled by, and made a victim of, anyone in a position of authority that decides to lay down rule that's to the detriment of the others. Indeed, if the British National Party suddenly took control of the British Parliament, and made rules dictating that we systematically discriminated against minority groups in one way or another, then many of us here would consider it our duty as good citizens NOT to follow those rules.
In the case of boarding a train it isn't intended that you board, or leaving a train it isn't intended that you leave, blind obedience to authority would tell you it's wrong, but a relativistic moral judgment based on actual harm would look like this:
- Will anyone be upset, hurt, inconvenienced, or otherwise harmed by me taking this action in the short term?
- Can I percieve a long term detrimental effect in which people will be upset, hurt, inconvenienced, or otherwise harmed by the knock-on effects of me taking this action?
- Answer: to the very best of my knowlege, no.
- Therefore: I will undertake this action.
I can see no circumstances in which boarding or alighting against the railway's will would cause harm in either of the two ways described. In many cases, it's simply down to a allowing trains to depart a station early, to a TOC not getting a share of revenue to/from that station, or suchlike.
And if an action is based on a judgment like that, and does not harm anyone, then I find it hard to see how there is any good argument whatsoever for saying that someone shouldn't take it.
If society is in a mindset of following "rules" less and less, and thinking for itself more and more, then I do not find that distasteful in the slightest.