Based on what evidence, though?
I haven't given you a self-assessment of my own abilities, so there is no logical reason for you to assume that Dunning-Kruger applies.
Your entire line of reasoning seems to be "How dare this arrogant little peon talk to me? He's got a bloody nerve, interrogating my arguments as though his intellect was anywhere near as stratospherically high a level as mine is. The only reason he thinks he has the right to look for flaws in my argument is because he must have a cognitive bias which makes him believe that he's somehow my equal"
That's all fine, you've clearly got Narcissistic Personality Disorder but never mind.
It is amusing when you call other people arrogant and condescending, though.
No - based on the fact that you launched into this conversation by saying I was making things up as I go along, and then accusing me of not explaining myself well enough when I explain to you that I was actually alluding to well-established philosophical concepts but that I was avoiding using jargon. After all - which is it? Am I being obscure and arcane, or am I being too simplistic? Has it occurred to you that I think you don't know what you're on about because you firstly misunderstood my argument, secondly accused me of not explaining it well enough, and when I showed that wasn't the case you attacked me for being arrogant?
It's nothing to do with who I
think you are, and everything to do with the fact that you consistently attack my arguments with the assumption that I clearly have no idea what I'm talking about, and that I must be using sophistry to disagree with you because there's
no way anyone could legitimately disagree with you! I would advise you to read the Dunning-Kruger article, because that kind of self-assurance is exactly what it's referring to.
The fact that you're using a long-winded way of saying "no you!" when it comes to cognitive biases says a lot. I've not got NPD because I think that you can't dismiss most of academic ethics with a bit of condescension and your own brand of common-sense.
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Have you got a better definition? I said it's not the arbiter, not that it's random. I use ad hominem to mean saying that an argument is wrong because of the identity of the arguer because it's a more useful definition than attacking the person and not the argument - because we already have a word for that: insulting.