DarloRich
Veteran Member
I fear you are not being serious now.That's the impression I'm getting, what's the point of researching if not to apportion blame, what is the end game ?
I fear you are not being serious now.That's the impression I'm getting, what's the point of researching if not to apportion blame, what is the end game ?
The problem I have with is Woke activist will use this and weaponise it, people have been threatened for holding a view thatopposes theirs, University debating societies have banned speakers that hold contrary views, not quite an open society isn't it ?To educate and inform so that the individual can decide for themselves what their reaction will be. It will be there to read if you’re interested or to ignore if you’re not. Looking for an end-game is just paranoia.
The hypocrisy of woke desire for open debate and review of history is exposed by supression of other views, this is how Communist dictatorships operate.
I suspect you have hit the nail on the head here.It’s because the idea of “woke” has become so ingrained in right-wing conspiracy theories that anything that might possibly be considered to be promoting minority narratives or interests is equated to Cultural Marxism and, therefore, anti-capitalist and threatening to what they consider to be “freedom of speech”, despite the fact that they are happy to try and deny such a freedom to anyone who they see as threatening the status quo. It’s not simply a case of opening their minds and considering the other side because they consider that the other side threatens the whole order of society. We’re beyond getting people interested in our own history because they have made it a highly politicised issue.
So is this the nub of it for you @Vespa ? It's just that I've not noticed any part of this thread or the research proposal suggesting that you or me or anyone today is responsible for what happened in the past before our lifetimeswhat is relevance of that ? Its outside the scope of the question, all slave investments have been devested since abolition, the descendent cannot be held responsible for that in 1829 and much as today, I'm not responsible for what happened in 1689 or 1807, I'm only responsible for my particular lifetime.
The link I posted to the research at least makes it clear it is international in scope.I'm sorry but I was under the impression that the scope of the question is UK specific after all its a .co.uk site, no reference was made about international railways.
Is it a case if "Question Creep" now ?
The year of funding will stimulate research, build networks, and increase awareness of the links between slavery, steam power and the development of railways in Europe and the colonies.
Why do people care that the Battle of Crecy was in 1346 and research into why Ethelred was called the unready? Because they are interested, because we want to know where we came from and perhaps remember with admiration those who helped us and remember with sorrow those who were lost because of humanities evil side.That's the impression I'm getting, what's the point of researching if not to apportion blame, what is the end game ?
Slave trading was abolished in 1807 in the British Empire.Coming back to the original point, no slaves have ever been involved in building any part of Britain's railway, the first line Liverpool to Manchester was built in 1829, Slavery was abolished in 1807.
You do the maths.
To establish historical accuracy?That's the impression I'm getting, what's the point of researching if not to apportion blame, what is the end game ?
Because of the recent tumbling down of statues of alleged or actual slave owners ? Removing names from institutions and universities.To establish historical accuracy?
Why do you have this idea that the purpose of researching history is to "apportion blame"?
And the compensation act was passed late in 1837 so money was paid out to former slave owners at a time when many railway companies were being financed. (Because some opted for the option of undated government bonds there were people receiving an income from their slave ownership for decades afterwards.)Slave trading was abolished in 1807 in the British Empire.
Slave owning continued until the abolition act of 1833, with a 6-year time limit to free the slaves (with some exceptions), and pay the owners compensation.
You are probably right about no slaves being used to build UK railways, but the capital to build them certainly came from private wealth earned from such sources.
You seem to be confusing research with activism.Because of the recent tumbling down of statues of alleged or actual slave owners ? Removing names from institutions and universities.
There is a trend of university students trying to outdo each other in virtue signalling and proclaiming it on social media.
Digging up dirt is divisive and polarising.
Well they did pull down down statues and removed names, it's not beyond the realm of possibility, once the low hanging fruits have been "cancelled" they will be looking for other targets maybe even turn on each other.You seem to be confusing research with activism.
Or are you suggesting that if somebody finds out that the Liskeard & Looe Railway was partly funded by slave income "students" are going to descend on Coombe Junction to rip up the tracks?
Well they did pull down down statues and removed names, it's not beyond the realm of possibility, oncextye k ow hanging fruits have been "cancelled" they will be looking for other targets maybe even turn on each other.
"Revolution will eat its own children" comes to mind.
As opposed to benefactoring universities with bursaries and towns with public works.Perhaps because people who treated other human beings as personal property or animals aren't worth glorifying?
As opposed to benefactoring universities with bursaries and towns with public works.
You're applying 21st century standard to a somebody from the 16th, 17th, 18th century who operates from a different culture.
And the mask slips.....With dirty, immorally-obtained money.
And that's bad because.....? Times move on as you say - so do the people we need to commemorate rightly.
what is "woke" about that statement? Genuine question.And the mask slips.....
Its all about woke.
What does woke even mean, in your opinion?And the mask slips.....
Its all about woke.
No, we really aren't.As opposed to benefactoring universities with bursaries and towns with public works.
You're applying 21st century standard to a somebody from the 16th, 17th, 18th century who operates from a different culture.
John Cleese just happens to have landed a new deal for a Channel 4 TV show called Cancel Me. Could this just possibly be a publicity stunt, we wonders?Recently John Cleese has just "cancelled" himself because another potential speaker who dressed up as Hitler was banned from attending.
Its all about woke.
And yet the alternative is the suppression of other narratives and the disenfranchisement of groups within our society. Suppressing research like this just because it might be used in one way or another is just as big a denial of freedom of speech as banning people who have unpopular right-wing views as you describe.
But neither is the answer. You cannot decry the hypocrisy of “wokeism” without recognising the hypocrisy in the alternative view. Frankly both sides are as bad as each other once you get out onto the extremes. As I’ve been saying for days now, the answer is to have an open discourse and to be brave enough to give equal credence to other narratives, even where this might be uncomfortable.
If you feel as though you’re being marginalised and pushed to the extremes, then you should understand that standing in opposition to projects such as this will only marginalise those who wish to see it completed, and in that way you push them to the extremes too. You don’t solve the problem this way. You become part of the problem.
Let’s be very clear about this. This is political whether we like it or not. The far-right would like us to be questioning projects such as this and opposing them because they do not want there to be consensus. It suits their aims to fracture and polarise society along racial, societal and historical lines; for there to be a “them” and an “us”.
The far-left maybe do want to reassess our society*, but not along Marxist lines. That is just the paranoid fantasy of the far-right which they use to scare and mobilise people to opposition.
**EDIT**
* I feel I should expand on what I mean by this to ensure that I'm totally clear. I don't want anyone to be under any impression that I subscribe to the right-wing conspiracy theories.
The history of our nation and our people has been written largely from the perspective of the Anglo-Saxon colonial. The issue is that this narrative no longer represents everyone who identifies as British, as a significant proportion of the population is descended from enslaved peoples or from countries that were once subject to British colonial rule. It is perhaps not terribly surprising that they fail to identify with the traditional historical narrative as they do not necessarily view the Anglo-Saxon colonial as having been a good thing. Their narratives are different and feed into our established history in different ways.
It is changes to our collective narrative that I believe they are seeking, and an acknowledgement that their stories are just as valid as ours and help give a greater depth and understanding to what it is to be British today. That's not the same as re-writing history or cancelling aspects of our past, but to have their viewpoints added to our own and given equal weight.
the answer is to have an open discourse and to be brave enough to give equal credence to other narratives, even where this might be uncomfortable.
It's an informal term originating in the US which means different things to different people....What is "woke" anyway? ...
Nonsense, the Tory election victory was down to Brexit and Corbyn's unpopularity, coupled with the ludicrous electoral system - 57% of votes cast were not for the Tories, but they have a majority. Not very democratic is it?Exactly which narratives do you feel aren’t being given equal credence?
If anyone is in any doubt as to why the Tories have a thumping majority after over ten years in power, it’s this kind of nonsense.
Keep going gents.
Exactly which narratives do you feel aren’t being given equal credence?
Nonsense, the Tory election victory was down to Brexit and Corbyn's unpopularity, coupled with the ludicrous electoral system - 57% of votes cast were not for the Tories, but they have a majority. Not very democratic is it?
The one that several members in this thread seem to be extremely keen to avoid having any research done about?
The fundamental issue with such a project is that academics, especially historians, are heavily biased in one political direction. For example, to take an example away from issues of "wokeness", they will have particular views on trade and capitalism which will influence they way they feel companies should have acted in the era of Empire.
For an interesting example of how such projects can contain hidden assumptions, there was recently an excoriation from a museum curator of locomotive manufacturers of them selling locomotives to colonies - never mind that the issue of boycotts is still a controversial one even if you just talk about the effectiveness of the act and not who you're acting against. What is also interesting is that the presented positive influence of the manufacturers was that they provided good jobs - again, reflecting specific political views.
Furthermore, one could also question the research subject in the first place. By focusing on "slavery and colonialism" the intent appears less to examine the global context of British railways and more to examine them for perceived taint.
We’re guided by a commitment to dismantle imperialism, capitalism, white-supremacy, patriarchy and the state structures that disproportionately harm black people in Britain and around the world. We build deep relationships across the diaspora and strategise to challenge the rise of the authoritarian right-wing across the world, from Brazil to Britain.
So you mean all academics (and esp historians) are left wing?The fundamental issue with such a project is that academics, especially historians, are heavily biased in one political direction. For example, to take an example away from issues of "wokeness", they will have particular views on trade and capitalism which will influence they way they feel companies should have acted in the era of Empire.
For an interesting example of how such projects can contain hidden assumptions, there was recently an excoriation from a museum curator of locomotive manufacturers of them selling locomotives to colonies - never mind that the issue of boycotts is still a controversial one even if you just talk about the effectiveness of the act and not who you're acting against. What is also interesting is that the presented positive influence of the manufacturers was that they provided good jobs - again, reflecting specific political views.
Furthermore, one could also question the research subject in the first place. By focusing on "slavery and colonialism" the intent appears less to examine the global context of British railways and more to examine them for perceived taint.