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Religion and Culture - what comes first?

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DynamicSpirit

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DynamicSpirit many thanks for your extensive reply. Genuinely much appreciated.

No problem. To me, these kinds of discussions, when conducted with respect for other people in the way you're doing, are a pleasure!

Just out of interest, as an atheist I have provided shelter to 3 homeless people because it seemed like the right thing to do. One was a girl sleeping rough when I was at Uni in Bradford, the other two where guys sleeping rough outside Lime Street station more recently both of whom are now housed. If you were one of them would you have come to the conclusion that belief in god had nothing to do with wanting to do the right thing?

I suspect not. I think the difference is that, while it's true that many atheists perform incredible selfless acts, it's relatively rare for atheists to claim that their motivation for acting in that way arises because of their belief that there is no God. On the other hand, it's fairly common for followers of religion in similar situations to claim that their actions are directly inspired because of their faith (I'm fairly sure that was the case in the example I gave of Christian Union members).

DS, can you explain what you understand by 'consciousness', because surely we become aware by experience and our senses?

My understanding of 'consciousness' is something like 'the fact of being aware of, and actually experiencing, one's own existence'. I think it's what in philosophy would be termed qualia (although my knowledge is a bit hazy so I may be mistaken in the terminology there). To be clear, I'm not referring to any behaviour. To me, the fact that a person or other being behaves in a certain way (declaring that they are hungry and then eating something, or going to bed after claiming to be tired) is not itself consciousness - because in principle you could create a mindless automaton that happens to be programmed to behave the same way. What makes me conscious is that - not only am I eating the food, but I am actually aware of doing so: I'm experiencing all the sensations associated with the food - the taste, the texture, etc.
 
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DynamicSpirit

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You claim you can reject "materialism" (I'll use the word physicalism) on essentially a whim.

If that's the impression you have, then I fear you've probably misunderstood my post. I've rejected materialism because materialism appears to be in direct contradiction with the fact that I actually experience and am aware of my existence.
 

me123

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Have you given a reason as to why your experience of life and awareness of your existence cannot be explained by a complex serious of neurochemical reactions? The suggestion that there is another spiritual/subconscious realm in which our consciousness inhabits is in direct contradiction to objective observations.

You talk about experiencing eating food (an experience I know all too well!), but in addition to simply consuming fuel, the experience results from the chemicals in the food being detected by the nerve endings in our tongues (and nasal cavity). This is communicated to our brains and we interpret this as "taste". It has a strong evolutionary advantage - we eat and attracted to continue eating good food, whereas bad food that could harm us is rejected - we spit it out and don't want to eat it. It's the dopaminergic reward system in the brain that is responsible for the positive feelings that we have when eating food. All of this can be explained by neuroscience, and I think it's utterly fascinating.
 

DynamicSpirit

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Have you given a reason as to why your experience of life and awareness of your existence cannot be explained by a complex serious of neurochemical reactions?

Have you ever given a reason why they can?

Consider that what materialism claims is - very roughly speaking - that the Universe consists of nothing but things of some kind that interact according to certain mathematical laws. There is nothing else. Yet somehow, when you get lots of things in a certain pattern, applying those mathematical laws results in something that's conscious: That can feel, can experience things in exactly the way that you and I can. This despite that the very language of mathematics does not contain and has never contained any such notion. To my mind, that is so absurd that it's not me that needs to give the explanation: Rather, the onus is on you to give an explanation of how that absurdity might be possible.

The suggestion that there is another spiritual/subconscious realm in which our consciousness inhabits is in direct contradiction to objective observations.

To some extent you're putting words in my mouth. I've not directly spoken of consciousness inhabiting any realm. What I believe (and what I think I've been trying to express) is that it makes more sense to think of the physical world as having arisen as a result of consciousness rather than the other way round. But I realise that, depending on how you use the word 'realm' the distinction may well be splitting hairs, or simply one of terminology.

But anyway, let's say for the sake of argument that I did say that. Can you specify precisely which of our direct observations such a suggestion is in direct contradiction to? I certainly can't think of any.

You talk about experiencing eating food (an experience I know all too well!), but in addition to simply consuming fuel, the experience results from the chemicals in the food being detected by the nerve endings in our tongues (and nasal cavity). This is communicated to our brains and we interpret this as "taste". It has a strong evolutionary advantage - we eat and attracted to continue eating good food, whereas bad food that could harm us is rejected - we spit it out and don't want to eat it. It's the dopaminergic reward system in the brain that is responsible for the positive feelings that we have when eating food. All of this can be explained by neuroscience, and I think it's utterly fascinating.

In this paragraph, you've started by acknowledging the experience of eating. But to my mind, you've then sidestepped it by talking about behaviour instead of experience. I'm well aware of the evolutionary advantages of not eating bad food. But you don't need to have anything able to experience bad tastes to gain that advantage. All you need is for the neurons in the brain to be wired up in such a way that food that has chemical characteristics typical of harmful food leads to the appropriate muscles being stimulated that stop the food being eaten. So far as I can see, that all seems like it should be perfectly possible without you needing to experience the sensation of eating. In principle, there shouldn't be any reason why you couldn't create an automaton that is programmed to behave in the same way (although I'll grant that it wouldn't be an easy thing to build).

So what you've given is a reasonable summary of behaviour and some of the biochemical processes involved. But I would contend that doesn't really have anything to do with consciousness.
 
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Seacook

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To some extent you're putting words in my mouth. I've not directly spoken of consciousness inhabiting any realm. What I believe (and what I think I've been trying to express) is that it makes more sense to think of the physical world as having arisen as a result of consciousness rather than the other way round.

If by consciousness you mean human consciousness, then it is absurd to suggest that the physical world could not exist until humans arose to imagine it.
 

AlterEgo

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If by consciousness you mean human consciousness, then it is absurd to suggest that the physical world could not exist until humans arose to imagine it.

Why is that?
 

meridian2

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So what you've given is a reasonable summary of behaviour and some of the biochemical processes involved. But I would contend that doesn't really have anything to do with consciousness.
Dean Radin recently performed experiments based on whether people can tell whether someone is alive or dead from a photograph - a preposterous idea for physicalists, but whatever. The photographs were all recent, any clothing cues were removed which might date them and they were edited to look identical aesthetically. He found the results over numerous experiments were significantly above chance. Most revealing was brain scans taken milliseconds after the image appeared on the screen - too quick to process consciously - fell into two clear patterns depending on whether the image showed a living or deceased person. No matter whether the individual "guessed" correctly or incorrectly, the scans showed the subject overwhelmingly knew the correct answer.

Data from experiments like this (a number are taking place currently) will ultimately reveal whether consciousness is an epiphenomenon based on the global brain activity of atomised individuals existing in a wholly material universe, or a different kind of phenomenon, primary and shared.
 

AlterEgo

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The universe had to exist before humans could evolve in it.

That depends on what your concept of "existence" is.

What does "exist" actually mean?

(I'm being serious, I know those questions seem a bit dumb!)
 

Seacook

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That depends on what your concept of "existence" is.

What does "exist" actually mean?

(I'm being serious, I know those questions seem a bit dumb!)

In context - indicated by the reference to the physical world - it means having a verifiable objective form in contrast to, say, an abstract concept.
 

AlterEgo

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In context - indicated by the reference to the physical world - it means having a verifiable objective form in contrast to, say, an abstract concept.

"By reference to the physical world" - you're referring to the very thing whose nature under discussion, so you'll have to come up with something else. ;)
 

Seacook

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"By reference to the physical world" - you're referring to the very thing whose nature under discussion, so you'll have to come up with something else. ;)


It is not the matter in dispute - nor was the term 'physical world' my usage. You asked what was meant by 'exist'. I explained it in context. Are you in any doubt that the physical world exists? What do you understand by 'physical world' and 'exist' - it is time to clarify what you are getting at.

The question is whether the physical world/universe can be a construct of conciousnesses that cannot be achieved without a physical world/universe. Now, what do you think?
 

EM2

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The question is whether the physical world/universe can be a construct of conciousnesses that cannot be achieved without a physical world/universe. Now, what do you think?
No, it can't. There are millions of things in the physical universe that I have not personally experienced, but their effects can be monitored by machinery that has no consciousness.
 

AlterEgo

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It is not the matter in dispute - nor was the term 'physical world' my usage. You asked what was meant by 'exist'. I explained it in context. Are you in any doubt that the physical world exists? What do you understand by 'physical world' and 'exist' - it is time to clarify what you are getting at.

The question is whether the physical world/universe can be a construct of conciousnesses that cannot be achieved without a physical world/universe. Now, what do you think?

Well, the physical world exists only because we observe it to be so and that happens via - we assume - a process in the brain. Nevertheless, things can be observed which do not exist. So, just because something can have appearance or feel does not mean it exists. I do not think "exist" has a binary meaning.

If I die, then the world ceases to exist - as far as my consciousness is concerned - probably. Yet it exists in the consciousness of other people, for sure.
 

Seacook

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Well, the physical world exists only because we observe it to be so and that happens via - we assume - a process in the brain.

The brain is itself part of the physical world. The brain cannot process anything unless and until it exists.

Nevertheless, things can be observed which do not exist. So, just because something can have appearance or feel does not mean it exists. I do not think "exist" has a binary meaning.

If I die, then the world ceases to exist - as far as my consciousness is concerned - probably. Yet it exists in the consciousness of other people, for sure.

You appear to have overlooked the obvious possibility that the world exists independently of us and we perceive it through our senses because it is the environment in which we evolved. It existed before humans appeared and will continue after we are all gone.
 

AlterEgo

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You appear to have overlooked the obvious possibility that the world exists independently of us and we perceive it through our senses because it is the environment in which we evolved. It existed before humans appeared and will continue after we are all gone.

That's a possibility, yes.

There are many possibilities. As this is a discussion about philosophy, I don't expect anyone to claim the correct answer.

The problem is the definition of "existence" which you tie solely to a binary concept relating to the physical world. I'm not advocating solipsism, but merely trying to poke at the edges of what we think "existence" is. I've had dreams where I can recall the sensation of touching things, seeing what colour they are, and observing things in perspective. Do they exist, then?

If you tie existence simply to whether you can sense it via brain stimuli then this is, to my mind, insufficiently accurate.

How can we know that the world as we perceive, is as it actually exists? One might say that the sky is blue because we all agree so - but our only evidence for "blue" is a consensus of other beings experiencing the same stimuli - without any corroboration that the consensus is actually "correct".
 

me123

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Have you ever given a reason why they can?

Consider that what materialism claims is - very roughly speaking - that the Universe consists of nothing but things of some kind that interact according to certain mathematical laws. There is nothing else. Yet somehow, when you get lots of things in a certain pattern, applying those mathematical laws results in something that's conscious: That can feel, can experience things in exactly the way that you and I can. This despite that the very language of mathematics does not contain and has never contained any such notion. To my mind, that is so absurd that it's not me that needs to give the explanation: Rather, the onus is on you to give an explanation of how that absurdity might be possible.

Many people have claimed that things cannot come to be naturally. At one point in history, literal biblical creationism was the best explanation for the origins of the universe and the origins of life. Now, we have overwhelming evidence that the former was caused by the Big Bang and the latter developed through the Theory of Evolution - both natural, physical processes. There are countless examples where our understanding of scientific principles has changed dramatically through the scientific process.

It was unfair of me to ask you to prove why something cannot be, but to me the notion that a non-physical explanation for consciousness exists is extra-ordinary. It is in stark contrast to what we have observed thus far. There has never been any need for a super-natural explanation to anything we have seen thus far, even though quite a lot of phenomena have historically been explained in such a way (and to many continue to be - the biblical creationists again are an example of this).

We haven't fully explained consciousness, but we've done a lot better than I think some posters on here realise. Consciousness has been partly explained through physical processes (neurochemical interactions and so on), and we continue to learn more every day. We know which parts of the brain generate consciousness, we know how to alter consciousness through biochemical processes (anaesthesia being a great example) and physical processes (there are many case records of patients who have suffered frontal lobe trauma undergoing significant personality changes). None of this has, thus far, needed a supernatural element to it.

I'm not saying that there isn't a "subconscious realm"/"collective subconscious"/whatever. But that doesn't seem to fit with the observations that have been made so far. If this could be demonstrated, then I'd give it due attention, but I worry that your answer to this will simply be that it cannot be demonstrated.

If there is something deeper than the physical interactions within the brain, then I see no reason why the scientific processes will not uncover this. After all, science is about understanding the world that we live in.

To some extent you're putting words in my mouth. I've not directly spoken of consciousness inhabiting any realm. What I believe (and what I think I've been trying to express) is that it makes more sense to think of the physical world as having arisen as a result of consciousness rather than the other way round. But I realise that, depending on how you use the word 'realm' the distinction may well be splitting hairs, or simply one of terminology.

But anyway, let's say for the sake of argument that I did say that. Can you specify precisely which of our direct observations such a suggestion is in direct contradiction to? I certainly can't think of any.

I'm being careful not to put words in your mouth and I apologise if I had. By other realm, I'm deliberately using a word with a broad meaning to convey your thoughts that consciousness exists outwith and separate from the brain. If we assume your position and claim that the physical world arose from consciousness, it logically follows that you believe that consciousness is outwith the physical world. By using the word "realm", I did not mean to imply any specific meaning to it, just that consciousness exists outwith the physical realm.

I have answered your question in the last paragraph. From what is understood, there is no objective indication that consciousness exists outwith the physical world that we inhabit. Again, I am open to being proven wrong on this, but it needs to be demonstrated rather than merely hypothesised.

In this paragraph, you've started by acknowledging the experience of eating. But to my mind, you've then sidestepped it by talking about behaviour instead of experience. I'm well aware of the evolutionary advantages of not eating bad food. But you don't need to have anything able to experience bad tastes to gain that advantage. All you need is for the neurons in the brain to be wired up in such a way that food that has chemical characteristics typical of harmful food leads to the appropriate muscles being stimulated that stop the food being eaten. So far as I can see, that all seems like it should be perfectly possible without you needing to experience the sensation of eating. In principle, there shouldn't be any reason why you couldn't create an automaton that is programmed to behave in the same way (although I'll grant that it wouldn't be an easy thing to build).

So what you've given is a reasonable summary of behaviour and some of the biochemical processes involved. But I would contend that doesn't really have anything to do with consciousness.

At the most basic level, we can of course just have a simple reflex arc that impacts upon taste. Bad tasting food could be rejected simply through a subconscious reflex arc. These reflexes exist everywhere in the body - shine in a light into your eye and your pupil will constrict. You will have no awareness of what your pupil is doing. Eating could be like that. In part, eating is like that.

But it isn't entirely subconscious, of course. And we understand a lot of the reason why. The centres of the brain in which consciousness resides are linked to many other areas of the brain, including the visual centres, the olfactory and gustatory receptors. The conscious centres of the brain receive inputs from all the special senses to form our experiences.

Here's a video that explains what we know about taste and the experience of eating, and it does indeed include the links to the conscious centres of the brain. (I'm afraid it's a a whole lecture, but it's worth watching).

[youtube]JOaxigxkmn4[/youtube]

Again, it appears to all be physical. And I will again say that, if you are to convince me that consciousness exists outwith our physical world, then you'll have to show me some objective evidence. But please be assured that I will consider the evidence you present. So far, you've only given me a conjecture based on your own beliefs and experiences, and that's not enough to convince me.
 

Seacook

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That's a possibility, yes.

The problem is the definition of "existence" which you tie solely to a binary concept relating to the physical world. I'm not advocating solipsism, but merely trying to poke at the edges of what we think "existence" is. I've had dreams where I can recall the sensation of touching things, seeing what colour they are, and observing things in perspective. Do they exist, then?

Your brain exists and can interpret localized stimulation generated within itself as if it were generated externally. That does not mean the external element is real.

I get apparent sensations in my lower right leg - an itch, for example - but this does not mean that it has mysteriously grown back.

If you tie existence simply to whether you can sense it via brain stimuli then this is, to my mind, insufficiently accurate.

What do you mean by 'existence' in this sentence? As I indicated above, brain stimulation does not correlate directly and infallibly to the external world.

How can we know that the world as we perceive, is as it actually exists? One might say that the sky is blue because we all agree so - but our only evidence for "blue" is a consensus of other beings experiencing the same stimuli - without any corroboration that the consensus is actually "correct".

What do you understand by 'actually exists'? Does this use imply that the world is independent of our consciousness and perception of it?
 

miami

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If you tie existence simply to whether you can sense it via brain stimuli then this is, to my mind, insufficiently accurate.

How can we know that the world as we perceive, is as it actually exists? One might say that the sky is blue because we all agree so - but our only evidence for "blue" is a consensus of other beings experiencing the same stimuli - without any corroboration that the consensus is actually "correct".

We can philosophise all day about whether the universe is a figment of our imagination, but the universe seems to play be hard and fast rules, imagination or not, with nothing capable of breaking those rules. We determine those rules by a process called science. We observe effects, we measure them, we predict what will happen, we celebrate that's right. When the predictions are proven wrong, we go back to the drawing board.

For "blue", what it appears to be is that we all have evolved the ability to detect electromagnetic radiation in the 450-500nm range, and when we detect it we term those sensory signals "blue". That detection occurs because cones in our retinas are stimulated by those wavelengths. The stimulation fires electrical signals through nerves to neurons which cause them to behave in a given pattern. The consensus is that we can detect these wavelengths, and we can measure those light waves independently. By looking at blue light, I know that the photons coming from it will be traveling in a wave with a wavelength of about 475nm. That's measurable. The frequency, thanks to a known constant speed of light, is about 630THz, again measurable.

The concencous that we describe these photons as 'blue', or 'azul', or 'أزرق', isn't 'right' or 'wrong', it's a handy shortcut to describe the physical process that is occuring. "The sky is blue" could easily mean "when I observe the area that is higher in the gravitational well it causes the same electrical signals from my optical sensors when I detect EM radiation with a 475nm wavelength". But "the sky is blue" is a bit easier to say. We could say 'the donkey is green', and that would be fine, as long as we all agree that what we mean is "when I observe the area that is higher in the gravitational well it causes the same electrical signals from my optical sensors when I detect EM radiation with a 475nm wavelength".

We aren't right or wrong to define an EM wave with a wavelength of 475nm as 'blue', just as we aren't right or wrong to define a second as the duration of 9,192,631,770 periods of the radiation corresponding to the transition between the two hyperfine levels of the ground state of the caesium-133 atom at rest and at 0K, it would be perfectly fine to define it as 10 billion, or 1 billion, or 53 transitions, or something else completely, as long as we all agree when we say "second", and we all agree on the definition of a metre, then we all agree what 'the sky is blue' means.
 

DynamicSpirit

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The problem is the definition of "existence" which you tie solely to a binary concept relating to the physical world. I'm not advocating solipsism, but merely trying to poke at the edges of what we think "existence" is. I've had dreams where I can recall the sensation of touching things, seeing what colour they are, and observing things in perspective. Do they exist, then?

Somewhat agree. I'm pretty certain that existence is not a binary thing. Aside from your example, there are other questions that suggest otherwise: Does a joke exist? Intuitively, it seems to me that a joke does exist, but not in the same sense that an atom exists. Does it make any difference whether anyone has actually thought of or told a particular joke yet?

What about - say - mathematics? Or the number 4388? Or a mathematical theorem? Or (harder: ) a mathematical theorem which is provably true, but which it happens that noone has yet discovered?
 

meridian2

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Intuitively, it seems to me that a joke does exist, but not in the same sense that an atom exists.
A majority of theoretical physicists would say an atom does not exist in any meaningful sense. At a quantum level reality is more like an idea (like a joke) than a thing.
 

DynamicSpirit

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I'm not saying that there isn't a "subconscious realm"/"collective subconscious"/whatever. But that doesn't seem to fit with the observations that have been made so far. If this could be demonstrated, then I'd give it due attention, but I worry that your answer to this will simply be that it cannot be demonstrated.

OK, let me try to elaborate my reasoning a bit.

Ultimately, what all science involves is constructing various mathematical models, hypothesizing that portions of the physical World follow those models, and then testing this by seeing whether things that you can deduce from the models turn out to reflect what actually happens in the physical World. That's probably most explicit in physics. In biological sciences (including neuroscience), situations tend to be more complex and as a result the mathematical models are harder to precisely define, so they are more likely to be expressed approximately in English, rather than with formulae - and it may be tempting to think of them as physical rather than mathematical models: But it's still philosophically the same process going on.

So when we talk about physical reality, what we are really talking about is a set of mathematical models. Special relativity is a mathematical model. As is quantum mechanics. As is the theory of evolution. As are the scientific descriptions of the way the various parts of the brain function, or of why - say - a table - behaves the way it does. The materialist claim that the Universe is purely physical is essentially a claim that its behaviour can in principle be entirely explained on the assumption that it conforms to certain models.

Now here's the crucial point: If you only use mathematical models and reasoning, the only thing those will ever lead to is... more mathematical theorems. Comparing the theoretical predictions with experimental result will of course frequently lead to refining the mathematical models (or sometimes, even completely replacing them). That's how science works. But in all cases, the newer theory is just going to be another mathematical model. To the extent that reality conforms to mathematical laws that's fine - and has been proven to be very successful. But it means that if (hypothetically) there is some part of reality that is not mathematical in nature, then you are never going to be able to discover that part of reality using the tools that science uses.

Is there a part of reality that is non-mathematical in nature. Well yes - just look at your senses, your experiences. You gave the example of tasting food. PaulWeaver has just given the example of blue. From where I'm sitting now I can see a bit of sky. If I look at it I experience the sensation of a rather pleasant region of solid colour. That sensation cannot be described in any mathematical terms. It's something you can only ever experience. And I think PaulWeaver has inadvertently demonstrated exactly that:

For "blue", what it appears to be is that we all have evolved the ability to detect electromagnetic radiation in the 450-500nm range, and when we detect it we term those sensory signals "blue". That detection occurs because cones in our retinas are stimulated by those wavelengths. The stimulation fires electrical signals through nerves to neurons which cause them to behave in a given pattern. The consensus is that we can detect these wavelengths, and we can measure those light waves independently. By looking at blue light, I know that the photons coming from it will be traveling in a wave with a wavelength of about 475nm. That's measurable. The frequency, thanks to a known constant speed of light, is about 630THz, again measurable.

(lots more science snipped)

All great science there. But Paul - do you notice what's missing? You said nothing about the sensation of blue. Nothing about the experience of blue. Nothing about what it's like to see something blue. Why the omission? Could it be because you were giving a scientific description, and there really is no way to account for the sensation itself using any scientific theory. Sure, you can give a detailed account of all the physical phenomena that tend to give rise to the sensation: The photons, the stimulation of the eye receptors, the way each neuron transmits the signal. But that all tells you nothing about the experience itself.

It's the same with anything else that you consciously experience: A sound. The feeling of anger. Or of being at peace. Or any other sensation in life. Including the sensation of tasting food. (I did watch most of the video you linked to by the way. It was interesting, but I felt it didn't say anything relevant to consciousness because it had exactly the same omission as Paul's post did (No bad reflection on the video: That wasn't its purpose anyway)).

Science is increasingly able to give an amazing account of the processes that can usually lead to each sensation happening. And it's very clear from science that very often the sensations are somehow connected with the material world to the extent that they correlate with certain processes in our brains. But being 'connected with' or 'correlated with' doesn't imply 'is the same thing as'! And in the end, science is completely lost when it comes to describing the sensation itself - and that's precisely because science deals exclusively with things that can be expressed as mathematical models. But the sensation is something that you experience: It's not something reducible to a model. In short, science can only deal with empirical things, not experiential things.

If you don't agree with me then try writing down using only words or mathematical symbols a description of 'blue' that is sufficient to allow someone who's never seen anything blue before to know what blue looks like. I'm pretty sure you won't be able to do it. On the other hand, if you merely had to write something that would enable this person to understand the physical processes involved in seeing something that's blue, you'd be able to (An elaboration of PaulWeaver's post that I quoted above should do that nicely!)


Again, it appears to all be physical. And I will again say that, if you are to convince me that consciousness exists outwith our physical world, then you'll have to show me some objective evidence. But please be assured that I will consider the evidence you present. So far, you've only given me a conjecture based on your own beliefs and experiences, and that's not enough to convince me.

Thanks! :) And I would argue that this is the evidence: The evidence is in every feeling you experience, every sensation you experience, whether by touch, sight, sound, smell, taste or any other means (Assuming of course that your experience of being alive is comparable to mine!). Science may well eventually be able to tell you precisely in what manner certain parts of your brain are stimulated when you for example, taste a strawberry, but science can never tell you what it is to experience the taste of a strawberry - because science deals only with physical (read: mathematical) models of reality.

You say that there is no evidence that there is a non-physical reality. I put it to you that the reason you have come to that conclusion is that the only evidence you have been prepared to admit is empirical data that reproducibly shows consistency or otherwise of some part of reality with some mathematical model of the physical World. In other words, data that is fundamentally mathematical in nature and which can therefore only ever be used to confirm or deny mathematical models.

Of course, setting up models whose consequences are predictable, and demanding reproducibility, are both hugely important when looking at the physical world, so confining yourself to only that evidence is completely sensible for that purpose. But you also need to bear in mind the restrictions of that kind of data: By only accepting empirical, physical, data, you automatically restrict yourself to analysing phenomena that are empirical in nature. And if you forget that that's a restriction imposed on you by your choice of data, then you'll obviously end up concluding that the World is entirely physical - irrespective of whether reality really is like that or not. In other words, the fact that you've concluded the world is purely physical really reflects your decision about what kind of data you accept as evidence.

You say you're willing to consider new evidence: I therefore challenge you to also admit the evidence of your senses as data. Admit the experience of blue or of strawberry-taste or of hot or of cold or of anger as data. Not only the statements about which bits of your brain get stimulated when you eat a strawberry (which is what neuroscience gives you) but the actual experience of strawberry. But this is of course data that can only ever be experienced: It cannot be described by any mathematical model. Those sensations you experience are clearly a part of reality - because you are experiencing them! But if they can't be described by any mathematical model, then they clearly cannot part of the physical world as it's understood in science. Hence there must be some part of reality - some 'realm' that is not part of the physical World.

And my follow-on argument here is: Since the common characteristic of all these experiences that cannot be described mathematically is that they are things that you experience as part of your consciousness, that strongly suggests that the thing that is not part of the physical realm is... consciousness!

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There is by the way one other possible piece of evidence that may point towards consciousness as being distinct from physical reality, although it's a lot more tentative (and controversial: It has been questioned, and I wouldn't be too surprised if someone comes up with an alternative explanation in the future. Or maybe someone already has and I haven't noticed :) ). But for what it's worth: In mathematics, Godel's First Incompleteness Theorem tells us (very, very roughly) that there are propositions that are true but unprovable. The physicist Roger Penrose has identified theorems that can be proven to be unprovable either way, but then used human reasoning to show that those theorems must be true. This looks like an example of human reasoning going beyond the limits of mathematics - and that causes problems for any materialist viewpoint, because it seems to contradict the idea that our minds are just machines bound by the laws of physics, which are in turn bound by mathematics. (Penrose thinks the answer may lie somewhere in quantum mechanics, though I personally find that implausible). Certainly, if consciousness existed independently of the physical world, that may provide a resolution to the apparent contradiction. But as I say, that's tentative - I don't yet fully understand the reasoning myself, so for me it's more of an interesting line of thought than any definitive proof.

I mention it though because, to my mind, it does reinforce what I think is a possible problem for materialists: If our minds are machines, and thereby bound by the laws of physics (and mathematics), how do you reconcile that with our apparent ability to mentally create mathematical systems and analyze them (from outside the systems)?

(Yes. Long post. Anyone who's still reading at this point. Congratulations :) )
 
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miami

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All great science there. But Paul - do you notice what's missing? You said nothing about the sensation of blue. Nothing about the experience of blue.

It's all neurons firing in your brain. As a 1 day old child you have no concept of "blue" or "red". As time progresses you associate sensory inputs with other sensory inputs. Some inputs (blue) correlate with times that other inputs are also activated (say reduced adrenal output), and therefore you correlate "blue" and "calm". Perhaps that's because you experience less change when blue is around than when red is around?


It's the same with anything else that you consciously experience: A sound. The feeling of anger. Or of being at peace. Or any other sensation in life.

* Nerve signals from waving hairs in your ears that vibrate as the molecules in the air vibrate.
* when various hormones are at a low level, caused by sensory input which correlates to memory (when sensor A reports level 3 then effect B is likely to occur)
* when various hormones are at a high level

very often the sensations are somehow connected with the material world to the extent that they correlate with certain processes in our brains. But being 'connected with' or 'correlated with' doesn't imply 'is the same thing as'!

Science can only explain things that can be independently explained. It can't proove or disproove assertions with no evidence or repeatability. Correlations don't imply causation, but they don't reject it either.


And in the end, science is completely lost when it comes to describing the sensation itself - and that's precisely because science deals exclusively with things that can be expressed as mathematical models. But the sensation is something that you experience: It's not something reducible to a model. In short, science can only deal with empirical things, not experiential things.

The sensation is the triggering of electrical impulses in the brain. I'm not sure where "completely lost" comes into it?

If you don't agree with me then try writing down using only words or mathematical symbols a description of 'blue' that is sufficient to allow someone who's never seen anything blue before to know what blue looks like.

There are two types of people who have never seen blue. Blind people, who's experience of 'blue' will come from people saying 'blue is a peaceful colour', and babies under about 1nm who haven't yet been able to determine a difference between inputs of 475nm and inputs of 525nm. The former have experience of blue from hearing about it. The latter don't have any experience of blue.


Thanks! :) And I would argue that this is the evidence: The evidence is in every feeling you experience, every sensation you experience, whether by touch, sight, sound, smell, taste or any other means (Assuming of course that your experience of being alive is comparable to mine!).

Your experience is based on previous experiences. Before my chidren tasted marmite they expected they would hate it. Ask them if they liked it, and no would be the answer, because I'm vocal about it. My wife likes it, but isn't as vocal, she tried them on it, and they liked it. Their experience of marmite was set years before they tasted it, perhaps even in the womb. Data is input to the brain via sensors, and stored, and acted upon. There's nothing magical there.

Science may well eventually be able to tell you precisely in what manner certain parts of your brain are stimulated when you for example, taste a strawberry, but science can never tell you what it is to experience the taste of a strawberry - because science deals only with physical (read: mathematical) models of reality.

The experience varies between each person, because our brains are all different.

Of course, setting up models whose consequences are predictable, and demanding reproducibility, are both hugely important when looking at the physical world, so confining yourself to only that evidence is completely sensible for that purpose. But you also need to bear in mind the restrictions of that kind of data: By only accepting empirical, physical, data, you automatically restrict yourself to analysing phenomena that are empirical in nature. And if you forget that that's a restriction imposed on you by your choice of data, then you'll obviously end up concluding that the World is entirely physical - irrespective of whether reality really is like that or not. In other words, the fact that you've concluded the world is purely physical really reflects your decision about what kind of data you accept as evidence.

I think what you're saying is 'there are things that can't be explained by science, because science can't explain them'.

the actual experience of strawberry

This is neurons firing in your brain, of sensory inputs. You dismiss this, you think there's something else beyond what happens, something 'supernatural', but you offer no reason or explanation. The effect of eating a strawberry is entirely predictable in classical mechanics - with enough starting data. Quantum mechanics throws a curve ball to an extent, but at some point there will be a mathematical solution for that as well.

But if they can't be described by any mathematical model, then they clearly cannot part of the physical world as it's understood in science. Hence there must be some part of reality - some 'realm' that is not part of the physical World.

Assertions that are meaningless.

Certainly, if consciousness existed independently of the physical world, that may provide a resolution to the apparent contradiction. But as I say, that's tentative - I don't yet fully understand the reasoning myself, so for me it's more of an interesting line of thought than any definitive proof.

If consciousness was separate, come up with a hypothesis. We can then test it, and if it's solid that can become a theory that we all accept. Without such tests your statement is meaningless.
 
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